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FROM THE SERVANT GENERAL
 

FROM THE SERVANT GENERAL

SYNODOS
(Part 24)

COMMUNION FOR DIVORCED AND REMARRIED - 2


February 11, 2015

Conservatives and liberals are gearing up for what could be a major confrontation at the Synod this October. These are dangerous times in the life of our Church.

Do we stand up for authentic Church teaching, based on Christ’s and Biblical teaching? Do we stand for truth and justice? Do we see that mercy and compassion are not violated by truth and justice? Do we give in to the dictates of the world and its powerful anti-family and anti-life forces? Do we surrender our prophetic role as God’s light to the world? Do we weaken our witness to a darkened world? Are we letting go of embracing the cross?

We must stand for authentic Judeo-Christian life and morality. In this, in resisting the onslaught of liberalism and modernism, our Catholic Church is the last “man” standing. Or shall we fall by the wayside as everyone else has?

Do revisit St John Paul II’s Familiaris Consortio.

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‘The Church betrayed John Paul II’ at Synod on the Family: Polish archbishop

By Steve Weatherbe

February 6, 2015 (LifeSiteNews.com) – A Polish archbishop has issued a stern rebuke to his fellow bishops outside Poland who “betrayed Pope John Paul II” by failing to support marriage, and who now call for divorced Catholics to be given Communion.

Archbishop Henryk Hoser, who made the comments in an interview published recently in the Polish Catholic news source Niedziela, was clearly girding his loins for the big and important battle he foresees at the Fall 2015 synod.

“I tell you most brutally, the Church has betrayed John Paul II,” the archbishop said. “Not the Church as the Bride of Christ. Not the Church of our creed, because John Paul II was an expression, an authentic voice of the Church; but it is the pastoral practice that has betrayed John Paul II.”

Archbishop Hoser also predicted a major “confrontation” at the upcoming synod between bishops faithful to the Church and John Paul II and “delegates from countries where there is already a majority of pathological families - broken families, patchwork families, with only a small percentage of unbroken marriages - and the demand for the provision of Holy Communion for the divorced.”

When the same battle was played out at last year’s Extraordinary Synod on the Family, the German church led by Cardinal Walter Kasper was identified as a major force for liberalization of the Church moral doctrine on sexuality.

Hoser joined other faithful church leaders such as Cardinal Raymond Burke in condemning the notion advanced at the 2014 synod that mercy should be the sole determinant in dealing with homosexuals and divorcees. He called this an “erroneous assumption, the postulate that God's mercy is without justice, when you must begin by saying that married and family life must be founded in justice.”

Hoser blamed the breakdown of the family partly on the Church’s own failure to support families by implementing Pope John Paul II’s 1981 Apostolic Exhortation Familiaris Consortio. The exhortation detailed the steps bishops and pastors should take to form and support faithful families, in school, in pre-marriage training, and in post-nuptial support groups and sponsorship relationships between newlyweds and couples long married.

But bishops and priests of the Church, said Hoser, “did not follow his voice. They did not acquaint themselves with his teaching. … Everyone said that it is difficult. … The pastors did not share because they did not read it.” The archbishop said the rebellion against Church sexual teaching started at the time of Pope Paul VI, a probable reference to his explicit ban on contraception in the 1968 encyclical Humanae Vitae.

While the Polish Church taught Humanae Vitae, “in other countries, due to the contestation of the teachings of the Church, as taught by Blessed Paul VI, the pastoral care of families was stopped.”

Instead, said Hoser, the worldly values that put sexual pleasure before the goals of the family have prevailed, especially in the media, where “all personal relationships are eroticized.”

The faction with which he expects to do battle at the upcoming synod want the Church to abandon its “prophetic role” and simply accommodate itself to the view that “the world is ruled by sexual satisfaction."

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